Most recently, I was thrilled to hear the brief conversation about the San’in region the newest installment of the Digimon Adventure: Tri movies series, “Ketsui” (2016), because that’s how most conversations about the San’in region go in Tokyo. Most city kids can’t tell Shimane and Tottori apart and only know they’re right next to each other, and they tell them apart by remembering that Tottori is the one with sand dunes. (But as a good Our War Game reference, Taichi pointed out that Shimane was the one without computers. Really, though, we have computers here nowadays! There is internet in the inaka!)
The most prominent run-in was last October (2015), about the time when Noragami: Aragoto was airing. I had heard of Noragami and knew it had something to do with Shinto gods, a common theme in anime, manga, and video games, but I had not looked into it and I didn’t really know much about this person I found hanging out in Izumo’s En-Musubi Airport.
We welcomed an exchange group that night and took group photos with a massive group of key persons from both ends and all the host family members and a big welcome banner than stretch across the crowd, and it wasn’t until later that I noticed this crummy photobombing kami was nestled in at the side of every one of those diplomatic photos, as if casually trying to include himself.
Yes indeed, I realized just how funny that was after I watched the series a few months later.
In this entry, I’m not so much going to look at contents-based tourism as a whole like with the Pilgrimage series, but instead look at a few examples of Shinto-themed anime making use of the sites of Izumo myths. I want to start with Kamichu!, the 2005 series that first introduced me to Izumo Taisha and Kamiarizuki. When I first found out I was going to work in this region and read material about the gathering of the gods, I thought, “Hey, I know about that! In that one episode, Yurie transfered to a school in Izumo to attend Kami-Con!”
As cute and catchy as that is, and as much as I have to cut them some slack because their goal was to do cute things like make the Seven Lucky Gods into a rock band instead of making the gods get some En-musubi work done. But after a more recent watch, I have to call them out on a couple of things that made me want to flip the table and shout how wrong they were. Wrong, wrong, wrong! Who let the God of Poverty into the gods’ meeting? Binbogami and other unpopular gods are not invited!
But you know what made me more upset?
The “sweet red bean soup” this note refers to is an Izumo specialty, and it would have been a really nice touch that they included this… if only they got the name right. We don’t call it “oshiruko” here, we call it ZENZAI!!! IZUMO ZENZAI!!!!! After all, the term “Zenzai” is even said to originate from Izumo dialect for “the gods are here”!
I was much more pleased with the second season of Kamisama Hajimemashita/Kamisama Kiss‘s treatment of Kamiarizuki and the surrounding Izumo culture (2015). Besides actually putting this school-girl-turned-goddess to work answering En-musubi prayers, they gave some gratuitous screentime to the scenes of Izumo Taisha which any visitor can expect to see on a visit there during a busy period like when the gods are visiting.
I liked that they even noted that Izumo Taisha’s omikuji (fortune-telling slips) are different from what you’d normally expect, because they don’t have a basic declaration of your luck-level at the top (like “Big Luck” or “Little Luck”).
They even showed off Izumo Soba and had Nanami explain how you eat it Warigo style!
They came so, so, so close to a perfect score on my rating of how they portrayed the region. But they just had to ruin it with this little error…
Ohtsukuri Onsen? We have no Ohtsukuri Onsen. We have a Tamatsukuri Onsen. That one little missing dot in the name (玉 (tama) as opposed to 王 (ou)) makes all the difference.
Now back to Noragami. I was already enjoying their approach to popular Shinto gods before reaching the climax of the second season, Aragoto.
I also loved to catch all the little references that I only know because of all the research I did for the Kojiki manga series and through working in the San’in region. I find their approach to Okuninushi hilarious, especially since they include everything from his dual-identity as Daikoku, branch shrine in Hawaii, affection for animals like white hares, and distaste for gods like the God of Poverty (to be honest, though, that spider bit took me by complete surprise).
In the later half of Aragoto, Yomotsu Hirasaka (the entrance to the underworld) makes an appearance. Overall, I thought their treatment of Yomi was pretty good–really, the dirty image of Yomi is consistent across many Japanese art forms, the similar themes in Noragami and Kamisama Hajimemashita’s treatment of Yomi isn’t surprising. I was very happy to see they got the site of Yomotsu Hirasaka so right, though (Kamisama Hajimemashita’s entrance to Yomi seemed a little too extreme for Yomotsu Hirasaka, so it’s possible they chose the lesser known entrance in Izumo, Inome Cave, instead. I haven’t been there, though, so I can’t say for sure!).
You know what was even more exciting, though? A few episodes later, they included more of the Higashiizumo townscape and the route to Yomotsu Hirasaka from JR Iya Station! I’ve made that trip a couple times in summer heat, so it was gratifying to see a couple of the characters do the exact same thing.
But you know what was still more exciting? Ebisu’s flashbacks to–you guessed it!–Miho Shrine!
I really loved how he described the harbor and the people who lived there, because that’s it exactly. They captured the charm of Miho Harbor so well–all they would have needed to add was some toddlers going around the shrine in foot-powered toy cars, more white squid hanging out to dry, and maybe even add the black Corvette I saw in the shrine the other day getting a blessing from the priest.
Good job, Noragami! And here’s hoping the San’in region will appear in more series yet to come! (Now hopefully the gods will avoid tearing up the Shimane landscape with their fights next time.)