I’ve now been practicing the tea ceremony for three years!

Those are willow branches behind me hanging in the alcove as a New Years decoration, not wires hooking me up to the ceiling. I promise I am not a tea ceremony performing robot.
Besides my obvious change in how I view tea tools, I’ve also picked up a lot more of the mindsets I’ve admired for a long time, which were the main reasons I wanted to try it in the first place. I’ve long since had difficulty living in the moment, letting my mind wander to times which my memory paints in nostalgic colors, or running ahead either to worries for the long term future to do my to-do list for when I am in an entirely different place from the present. Either way, it robs me of what is right in front of me, be it my lunch or a friend who I assume will always be there.
You can find a lot of meaning in the actions and elements of the tea ceremony. The ritualistic cleansing of the tools is done to show your guests that you are using clean tools, and the peaceful setting cleanses your guests’ senses–the soft sound of water boiling or the clack of the tea scoop against the tea bowl, the subdued decor and subtle harmonizing details, the scent of incense in the hearth, the texture of the tatami under your feet sliding along the floor, the refreshing and deep taste of the matcha. Each silent bow has its own message it communicates, from “I will now begin the ceremony” to “thank you for the delicious tea.” Both social rank and common humility are recognized in the tea room, but ultimately, it is an intimate time which the host and the guests share and enjoy together, never to come again in quite the same way. In both a literal and figurative sense, it is both bitter and sweet.
Indeed, it involves some “ceremony,” but the Japanese term 茶道 (sadou), can just as well be translated as “the way of tea.” It is a mindset, an approach. Perhaps the phrase you hear more often in Matsue, though, is not that it has 茶道 culture, but 茶の湯 (cha-no-yu) culture. This “hot water for tea” implies more than a noun, but something that flows.
If you want to learn about traditional Japanese culture, the tea ceremony has many of the elements you’d look for: pottery and other craftsmanship, scrolls with paintings and calligraphy, flower arranging, kimono, wagashi, and so on. Each one of those elements is its own world to dive into, and the tea ceremony ties them all together with its own depth that keeps getting deeper over the centuries.
Perhaps more important than its depth is its simplicity.
Ultimately, it’s about enjoying tea with your guests.
Right there, in the moment.
April 3, 2016 at 10:20 am
A tea robot malfunction? ;) The tea ceremony you introduced Anna and me to was a lot of fun (despite our mishaps and inopportunely grumbling tummies!).
I love that kimono on you btw.
April 4, 2016 at 9:11 am
Hahaha, yeah, that was day was also a moment that will never come again. It’s said that even if the same people again for another ceremony, it’s never quite the same. We’d probably all make fewer mistakes with a second one. ;p
And thanks! It’s the one I usually use for tea ceremonies now since the first one I got doesn’t have sleeves long enough for my arms. Even with this one, they barely work without showing too much wrist…
April 7, 2016 at 10:53 am
Lol you monkey-armed Westerner ;)
April 19, 2016 at 5:10 pm
i have recently attended a chanoyu/chado class for the first time, presented by Urasenke branch here in indonesia. such an educational session. this makes me want to return to japan even more.
April 20, 2016 at 9:02 am
Oh, cool! Was that provided for the public, or are you looking into taking lessons?
April 20, 2016 at 5:19 pm
yes, it is held several times a year for public for a fee. so kinda like taking a lesson. it’s their way to spread the practice among the international community outside japan. i believe they have many branches all over the world.