The most recent installment of the Kojiki manga I wrote was rather long, but seeing as a lot of it takes place in the Underworld, I won’t be introducing that here (I staying in the world of the living, thanks).
That said, was Susano-o the lord of the Yomi, where his mother he so wanted to see was residing? Or is Ne-no-Kuni a different place? The interpretations of this vary. Some say he took over some sort of job for Izanami in the land of the dead, other say Ne-no-Kuni is different Underworld from Yomi and they just happen to share the same exit (which strikes me as funny that Onamuji/Okuninushi could escape so easily, seeing as Izanagi supposedly plugged that up). I’m inclined to say Yomi and Ne-no-Kuni are entirely different both just happen to be dark places under the normal realm, because although Izanami had become part of Yomi and, being a rotting corpse, could not reintegrate with this world, there was no such trouble for Okuninushi and Suseri. Whatever the case may be, the San’in region’s links to the Underworld(s) stand, and in addition to Yomotsu Hirasaka in southeastern Matsue, there is another cave in Izumo that, at least according to the Izumo Fudoki, claims a link to Yomi.
Back to the world of the living!
Well, temporarily, seeing as we’re about to discuss the site of one of Onamuji’s deaths. Unwilling to settle for uncreative methods of killing their younger brother, the 80 nasty older brother kami first had him go boar hunting so as to run him over with a burning stone that is said to be a boar. This stone boar just so happens to be enshrined in Nanbu-cho, Tottori, or what would have been the land of Hoki back in the day (right in between Inaba, where they had all traveled to try to wed Yagami, and Izumo, where they were from).
Akaiwa Shrine, which literally means “red boar boulder” (赤猪岩), is dedicated to Okuninushi, and in the back of the shrine they have a fenced off boulder said to have been the one that burned him to death. It’s never said to have crushed him–it was the burns that did it. Such was how Umugi and Kisagai were able to heal him with skin treatments, which some say were based on ancient folk remedies used in real life. We’ll briefly touch of the two of them again in later stories.
Boars being boulders is not a terribly strange idea in the world of Japanese mythology. Ishinomiya Shrine, in the Shinji district of Matsue on the south banks of Lake Shinji, is another Okuninushi Shrine with similar features. The origins of the shrine can be found in the Izumo-no-Kuni Fudoki. Besides generally being an encyclopedia of all things Japan at the time they were written (8th century, same as the Kojiki and Nihonshoki), part of their purpose was to name all of the geographical features of Japan and provide reasoning for those names. We can perhaps assume this takes place once he’s already comfortably living at the foot of Mt. Uka. I’ve paraphrased the story below:
One day, Okuninushi, the lord of the land, went boar hunting with his dog. They were chasing two boars, but then those two boars turned to stone. The dog also turned to stone. The end.
So… cool story?
Beside the name left behind (Shinji (宍道) is derived from Shishiji, “the path the boars took” (猪の道)), we also have more boulders left behind!
This story highlights yet another animal relationship Okuninushi had–he got along with dogs, too. Although images of Onamuji/Okuninushi with the White Hare of Inaba are the most ubiquitous, he is also frequently associated with rats, seeing as they saved his life. Therefore, some Okuninushi or En-musubi shrines tend to have rats–especially white rats–incorporated in to the art. As seen at Kanayago Shrine, though, they can also signify good luck just due to being numerous. (However, Kanayago, the god(dess) of iron-working, hated dogs.)
Back to the story of Onamuji being repeatedly picked on by his brothers and revived by his mother, when Umugi extracted milk from the clams, that wasn’t all she used–she also drew water from Shimizui–the “pure water well” nearby the site of the red boar boulder.
Next time, we’ll look at some shrines associated with Okuninushi’s family (though I am not aware of any dedicated to his nasty brothers–or his saintly mother, for that matter).